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                <text>An article in &lt;em&gt;The Muse&lt;/em&gt;, Memorial University of Newfoundland’s student newspaper, reporting on the United Church’s support of a provincial bill that would protect queer people from discrimination. Unitarian leaders such as Reverand Clarence Sellars wanted to see the final wording of the legislation before officially endorsing the bill, but the United Church had consistently showed more support for the queer community than many other major religions in the province.</text>
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                <text>Muse Collection, Centre for Newfoundland Studies&lt;a href="https://collections.mun.ca/digital/collection/muse/id/16330/rec/15" target="_blank" rel="noopener"&gt; https://collections.mun.ca/digital/collection/muse/id/16330/rec/15&lt;/a&gt;</text>
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                <text>An article in &lt;em&gt;The Muse&lt;/em&gt;, Memorial University of Newfoundland’s student newspaper, reporting on the inaugural meeting of a new group formed for lesbians and gay men in St. John’s. The first meeting was organized by Padraic Brake, and attendees discussed the goals and nature of the group’s activities, including providing a support network for the queer community and focusing political action. Brake wanted to use the group to work on amending the provincial Human Rights Code and illegalize discrimination based on sexuality. The next meeting would be held at the Women’s Centre in St. John’s.</text>
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                <text>An article in &lt;em&gt;The Muse&lt;/em&gt;, Memorial University of Newfoundland’s student newspaper, reporting on St. John’s Gay Pride March in 1997. 50 people in the community gathered to celebrate the fight for queer freedom and to pressure the provincial government to amend the Human Rights Code. Two years prior, Labour Minister Kevin Aylward promised changes to protect the queer community from discrimination, but as of the Gay Pride March, the government had yet to enact any changes.</text>
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                <text>Digitized newspaper from Centre for Newfoundland Studies: &lt;a href="https://collections.mun.ca/digital/collection/westernstar/id/145875/rec/2"&gt;https://collections.mun.ca/digital/collection/westernstar/id/145875/rec/2&lt;/a&gt;</text>
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                <text>&lt;em&gt;Muse&lt;/em&gt; collection, Centre for Newfoundland Studies Digital Archive Initiative&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/muse/id/8268/rec/28"&gt;https://collections.mun.ca/digital/collection/muse/id/8268/rec/28&lt;/a&gt;</text>
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                <text>Digitized newspaper from Centre for Newfoundland Studies: &lt;a href="https://collections.mun.ca/digital/collection/cns_news/id/38961/rec/29"&gt;https://collections.mun.ca/digital/collection/cns_news/id/38961/rec/29&lt;/a&gt;</text>
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                <text>A letter from the Muse, opposing a previous opinion piece (which you can read HERE) that had strong homophobic rhetoric. Written by Chris St. Croix, who would later become the Muse production lead, the letter refutes the many sexist, homophobic, and derogatory points that were raised.</text>
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                <text>Muse collection, Centre for Newfoundland Studies &lt;a href="https://collections.mun.ca/digital/collection/muse/id/11329/rec/62" target="_blank" rel="noopener"&gt;https://collections.mun.ca/digital/collection/muse/id/11329/rec/62&lt;/a&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;This article contains transphobia.&lt;/em&gt;&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;A 1946 article in the Sunday Herald that describes a trans feminine person who was outed by her landlord at a boarding house in St. John's and her love affair with a fellow boarder.</text>
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                <text>Microfilm of The Sunday Herald held in the Queen Elizabeth II Library Memorial University of Newfoundland. &lt;a href="https://collections.mun.ca/digital/collection/sundayherald/id/17774/rec/1"&gt;https://collections.mun.ca/digital/collection/sundayherald/id/17774/rec/1&lt;/a&gt;</text>
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                <text>Muse Collection, Centre for Newfoundland Studies&amp;nbsp;&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/muse/id/11144/rec/15"&gt;https://collections.mun.ca/digital/collection/muse/id/11144/rec/15&lt;/a&gt;</text>
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              <text> CBC ADIO AND TELEVISION&#13;
Assisting in the developlement, support and promotion of artistic talent in Newfoundland.&#13;
We l1ope you enjoyed the 1979 Dranta Festival and may we remind you that there is a lot 111ore great Canadian drallla on CBC Radio and Television in Newfoundland.&#13;
      A MESSAGE FROM&#13;
HON. KEVIN WALSH&#13;
MAYOR&#13;
THE TOWN OF STEPHENVILLE&#13;
It gives me great pleasure indeed to welcome visitors to Stephenville on the occasion of the Stephenville Festival of the Arts.&#13;
This is the second year that the Festival has been operated and is now a much expanded and enlarged operation.&#13;
Being one of the few Festivals of the Arts in Canada, The Town of Stephenville is indeed privileged to have been&#13;
selected by Maxim Mazumdar and his board.&#13;
We know the Festival will be successful; and we trust that all who visit on this occasion will enjoy their stay and will return again next year.&#13;
STEPHENVILLE is a modern town havlng many modern facilities. We have many Service Club Organizations, Sports Clubs,&#13;
Recreational Centres, Gymnasiums, Shopping Centres, Churches, Parks. Natural Scenery, - and many more interesting things and places for happy and comfortable living and adventure and fun.&#13;
A marvellous blending of the old and the new settlers in the Bay St. George area has created a unique individuality in our people and has placed a stamp of distinctiveness upon our very&#13;
environment.&#13;
Nowhere else can you experience the same warmth of hos- pitality the colorful accent and speech mannerisms, the acute sense of humour, or the unique personality traits.&#13;
And nowhere else can you discover the same romantic rem· nants of centuries of history co-mingled harmoniously with modern commercial, industrial and social structures ln Institutions.&#13;
Bay St. George is indeed a study in contrasts, and it is this very duality of its character that makes it well loved by Newfoundland- ers and highly regarded by visitors.&#13;
&#13;
  WELCOME FRIENDS!&#13;
WELCOME MESSAGE FROM THE DIRECTOR&#13;
For a second year in a row, Stephenville is ho_sting one of the most exciting arts festivals in Canada. I am proud to be surrounded by the talent that this Festival has enlisted. The professional directors and guest stars are of a calibre that any theatre would be proud of and there is some exciting talent to be found among the young· artists&#13;
who are part of this year's Provincial Drama Academy.&#13;
Above all, the Festival is a tribute to the people of Stephenville. The time and support that the community has invested in developing&#13;
our impossible dream into a reality is extraordinary- a Festival of international stature with its roots firmly in this province.&#13;
Welcome to the Stephenville Festival o f the Arts for 1980.&#13;
Enjoy the entertainment, meet the performers and come back in&#13;
1981.&#13;
Maxim Mazumdar&#13;
Artistic Director&#13;
FACULTY LIST&#13;
MAXIM MAZUMDAR, Principal&#13;
Mr. Mazumdar is best known for his one-man show, Oscar&#13;
Remembered, which has had over 800 performances in Canada, England, Scotland and Ireland. He has written and performed Rimbaud and Dance For Gods, appeared as Oscar Wilde in Eric Bentley's, Lord Alfred's Lover in Buffalo, and has written Conversa- tions for Anton Dolin and Invitation To The Dance for John Gilpin. Mr. Mazumdar founded the ·Provincial Drama Academy in 1979 and is Artistic Director of Theatre NewfoundJand and Labrador (TNL)&#13;
and the Stephenville Festival of the Arts.&#13;
JOHN GILPIN, Ballet Instructor and Guest Star (INVITATION TO THE DANCE)&#13;
Mr. Gilpin joined Ballet Rambert as a soloist in 1945 and toured Australia and New Zealand with them from 1947-49. He then joined Roland Petit's Ballet de· Paris and danced in Europe with them until&#13;
1950 when he left them ~o join Les Grand Ballets de Marquis de Ouevas as a leading soloist. At the end of 1950, he joined the newly formed London's Festival Ballet, remaining with them until 1972,&#13;
&#13;
       except for the period ·1961-62 when he was a guest artist with the Royal Ballet. Mr. Gilpin was awarded the Queen Elizabeth Corona- tion Award for his services to British ballet in 1963 and in 27 years&#13;
of dancing he partnered most of the leading ballerinas of their times.&#13;
MICHAEL SINELNI KOFF, Acting Instructor and Directo~ (OUR TOWN)&#13;
Mr. Sinelnikoff was a student at the Italia Conti School and the Royal Academy of Dramatic Arts in London, England. He has worked extensively in amateur and professional theatre in Canada and won the&#13;
1962 Best Director Award in the Dominion Drama Festival for his production of Look Back In Anger. He produced and directed 75 half- hour dramas for CBC's Teleplay series and won an Anik Award in 1978 for ''The Fun of Being With Oscar'' starring Maxim Mazumdar. Mr. Sinelnikoff has adjudicated many festivals, scriptwritten for Playdate and the Festival series in Toronto and is currently a pro~ ducer/director with CBC Drama in Montreal. This is his second year&#13;
at the Provincial Drama Academy.&#13;
THOM SOKOLOSKI, Acting Instructor and Director (HAMLET)&#13;
Mr. Sokoloski was a student at the LeCoq Mime School in Paris, France and has acted and directed in productions in Canada, Europe and the United States. He is Artistic Director of Theatre Autumn Leaf (based in Toronto) which has performed alternate productions of Miss&#13;
Julie, Deathwatch, The Chairs, Endgame and five plays written by Mr. Sokoloski.&#13;
He has performed with the LaMama Company in New York City and at Festivals in Edinburgh, Scotland and Avignon, France. He co- directed a student production of Hair which recently played at Artpark, New York.&#13;
JULIE RANK, Jazz Instructor and Director (JACQUES BREL IS ...)&#13;
Ms. Rank trained at the National Ballet School in Toronto and has since performed on numerous television shows including ''Pig and Whistle'', ''Miss Teen Canada'', ''The Juno Awards'', ''The Rene Simard Show'' and ''The Gene Taylor Show''. She has worked exten- sively in nightclubs across Canada and the United States as a singer/&#13;
dancer. She has choreo¥graphed commercials and for Toronto show&#13;
bands. Ms. Rank has also acted in a number of films. This is her\i second year at the Provincial Drama Academy.&#13;
&#13;
   ELISE PEARLMAN, Voice Instructor and Guest Artist (JACQUES BREL IS ...)&#13;
Ms. Pearlman has two Bachelor of Arts degrees in Theatre and Com-&#13;
municative Disorders and Science. She has performed in 17 produc-&#13;
tions in Buffalo, New York, including ''The Club'', ''Threepenny 1&#13;
Opera'', ''The Boyfriend'', ''Cherry Orchard'' and ''Wizard of Oz''. She was Dialect Coach for Eric Bentley's production of ''Lord Alfred's&#13;
Lover'' starring Maxim Mazumdar. She is currently a teacher of Voice at the St,ate University of New York in Buffalo. She has trained in ballet, tap, jazz, mime, singing and lighting design.&#13;
JAM ES COLBECK, Design Instructor and Designer&#13;
(HAMLET, OUR TOWN, INVITATION TO THE DANCE)&#13;
Mr. Colbeck began his professional career at 13 as an original member of the Stratford Festival (Ontario) as Sir Alec Guinness' page in ''Richard 111'' directed by Sir Tyrone Guthrie. He graduated from the&#13;
Royal Military College of Canada in 1962, and after three years of active service, returned to theatre where he since has held the posi- tions of Artistic Director, Assistant Director, General Manager, Dean of Performing Arts, Dea,n of Men and General Director. He was the&#13;
Founder/Artistic Director of Theatre Antigonish and was the recipient of two Canada Council Awards as a director/designer.&#13;
IAN LeMAISTRE, Technical Instructor and Lighting Designer&#13;
(HAMLET, OUR TOWN, INVITATION TO THE DANCE)&#13;
Mr. LeMaistre has been Technical Director and Lighting Designer for Theatre Antigonish in Nova Scotia since 1975. He was lighting desig-&#13;
ner and co-set designer for the winning entry in the Atlantic ,Drama Festival in Corner Brook, Nfld. which was judged best visual present~ ation. He was awarded the Theatre Antigonish award for artistic ach- ievement in 1977. He has conducted numerous Iighting workshops all over Nova Scotia. He has worked on over 25 productions in Nova&#13;
Scotia and Quebec.&#13;
JOEY SHULMAN, Administrative Instructor and Publicist&#13;
Mr. Shulman was Tour Manager and Publicity Director for Toronto Dance Theatre for 31⁄2 years before opening his own P. R1 . firm, The Other Agency in 1978. Since then, he has represented Maxim Mazumdar, Canadian Mime Theatre, National Tap Dance Company, Young People's Theatre (Toronto), Tom Kneebone, Brian Macd;onald, Annette av Pau,I, Veronica Tennant, Donald Davis, Helene Winston and many others. This is his second year at the Provincial Drama&#13;
Academy.&#13;
TECHNICAL ASSISTANCE&#13;
Set Construction by Ellis Flynn, Don Dunphy, Bernadette Whalan. Costumes Constructed by Peter RyalI and Ada Shave.&#13;
Production Stage Manager for the Festival: Lorraine Paris&#13;
&#13;
                                                    FESTIVAL SCHEDULE:&#13;
MONDAY&#13;
TUESDAY&#13;
July 15&#13;
Hamlet&#13;
8:30 p.m.&#13;
WEDNESDAY&#13;
July 16&#13;
Our Town&#13;
8:30 p.m.&#13;
THURSDAY&#13;
July 17&#13;
Jacques Brei Is ..&#13;
FRIDAY&#13;
July 18&#13;
Invitation to the Dance&#13;
8:30 p.m.&#13;
Brei&#13;
9:00p.m.&#13;
July 25&#13;
Dance&#13;
8:30p.m.&#13;
Brei&#13;
9:00 p.m.&#13;
August 1 Dance&#13;
8:30p.m.&#13;
Brei&#13;
9:00 p.m.&#13;
SATURDAY&#13;
July 19&#13;
Our Town&#13;
2:00 p.m.&#13;
Hamlet&#13;
8:30 p.m.&#13;
Brei&#13;
9.00 p.m.&#13;
July 26&#13;
Our Town&#13;
2:00 p.m.&#13;
Hamlet&#13;
8:30 p.m.&#13;
Brei&#13;
9:00 p.m.&#13;
August 2 Our Town&#13;
2:00 p.m.&#13;
Hamlet&#13;
' 8:30 p.m.&#13;
July 21&#13;
Dance&#13;
8:30p.m.&#13;
Brei&#13;
9:00 p.m.&#13;
July 28&#13;
Dance&#13;
July 22&#13;
Hamlet&#13;
8:30 p.m.&#13;
Brei&#13;
9: 00 p.m.&#13;
July 29 · Hamlet&#13;
July 23&#13;
Our Town&#13;
8:30p.m.&#13;
8:30p.m. 8:30p.m.&#13;
July 30&#13;
Our Town&#13;
8: 30 p.m.&#13;
Trojan Women&#13;
Open-Air&#13;
Performance&#13;
War Memorial Site&#13;
Brei&#13;
9:00 p.m.&#13;
Brei&#13;
9:00 p.m.&#13;
11:00p.m.&#13;
9:00 p.m.&#13;
Hamlet&#13;
8:30 p.m.&#13;
July 24&#13;
Hamlet&#13;
8:30 p.m.&#13;
Brei&#13;
9:00p.m.&#13;
July 31&#13;
Hamlet&#13;
8:30 p.m.&#13;
Brei&#13;
9: 00 p.m.&#13;
.&#13;
&#13;
          Written by William Shakespeare Directed by Tliom Sokoloski&#13;
/1ssistants to DirectcJr : Nick UJoolridge and Slieila Bardach Design by James Colbeck&#13;
Lighting Designed by Ian LeMaistre&#13;
Hamlet Claudius Polonius&#13;
Horatio Laertes Rosencrantz&#13;
Gui ldenstern Osric Gravedigger =I= 1 Gravedigger=I= 2&#13;
Marcellus Bernardo Francisco The Players&#13;
Player King · Player Queen Ghost of Hamlet's Father&#13;
Gertrude Ophelia Ladies in Waiting&#13;
Soldiers&#13;
Priest and Gentleman Fortinbras&#13;
Maxim Mazumdar Boyd Norman&#13;
Ed Kieley&#13;
Paul Rowe&#13;
Jeff Pitcher&#13;
Peter Soucy&#13;
Derek Martin Chris Warrick Charles Tomlinson Colin Macpherson Brian Lake Charles Tomlinson Paul Brault Charles Tomi inson Sheila Bardach Chris Warrick Victoria Dawe John Patti&#13;
Brian Lake&#13;
Suzanne Fitzpatrick&#13;
Lorne Pardy Marilyn Maclean Bernadine Stapleton Gayle Roberts Cathy Finn&#13;
Suzanne Fitzpatrick&#13;
Libby Anderson Sheila Bardach James Healey Charles Tomlinson&#13;
Lloyd White John Patti&#13;
We _gratefully appreciate the generous contribution of cos- tumes for this production from Neptune Theatre (Halifax).&#13;
&#13;
     Written By : Thornton Wilder&#13;
Directed By : Michael Sinelnikoff&#13;
Assistant to the Director : Paul Snelgrove&#13;
Set Designed By : James Colbeck&#13;
Lighting Designed By : Ian LeMaistre&#13;
Costumes Designed By : Peter Ryall&#13;
Executed By : Ada Shave&#13;
Stage Manager&#13;
Doctor Gibbs George Gibbs Professor Willard&#13;
Joe Crowell Cy Crowell&#13;
Howie Newsome Mrs. Gibbs&#13;
Mrs. Webb&#13;
Rebecca Wally Webb&#13;
Mr. Webb&#13;
Woman in Balcony Man in Auditorium&#13;
Lady in Box Simon Stimson&#13;
Mrs. Soames Constable Warren&#13;
Emily Webb Sam Craig Joe Stoddard&#13;
Choir/Congregation/ Wedding Guests/Deceased&#13;
: Paul Rowe&#13;
: Ed Kieley&#13;
: John Patti&#13;
: Charles Tomi inson&#13;
: Lorne Pardy&#13;
: Colin Macpherson&#13;
: Peter Soucy&#13;
: Marilyn Noseworthy : Margaret FIetcher&#13;
: Lisa Moore&#13;
: Chris Warrick&#13;
: Lloyd White&#13;
: Barbara Bickerton&#13;
: Brian Lake&#13;
: Amy Hous.e&#13;
: James Healey&#13;
: Teri Snelgrove&#13;
: Boyd Norman&#13;
: Derek Martin&#13;
: Gayle Roberts : Cathy Finn&#13;
: Victoria Dawe&#13;
: Libby Anderson : Paul Smith&#13;
: PauI Snelgrove&#13;
We gratefully appreciate the loan of the pump organ from Monsignor White ofStephenville Crossing.&#13;
&#13;
            •&#13;
ZS•••&#13;
By Eric Blau and Mort Shuman&#13;
Directed and Choreographed by Julie Rank&#13;
Assistant to the Director : Gloria Fiander Musical Direction by Gary Graham&#13;
Designed by Peter RyalI&#13;
Costumes Designed by Lush and Lavish&#13;
Lighting Designed by Ian LeMaistre&#13;
Cast (in alphabetical order)&#13;
Paul Brault&#13;
Dennis Caines/Maxim Mazumdar (July 28, Aug. 1) Elise Pearlman/Teri Snelgrove (July 26, 29)&#13;
Patti van Roode&#13;
Songs:&#13;
Marathon-Company Alone-Dennis Caines Madeleine-Company&#13;
I loved - Patti van Roode&#13;
: Mathilde - Dennis Caines BacheIor's Dance - Paul BrauIt&#13;
Timid Frieda - Paul Brault, Patti van Roode, Dennis Caines My Death - Elise Pearl man&#13;
Jackie - Dennis Caines&#13;
The Desperate Ones - Company Sons Of - Patti van Roode&#13;
Amsterdam - Paul Brault&#13;
INTERMISSION&#13;
The Bulls - Paul Brault Old Folks - Elise Pearlman&#13;
Marieke - Dennis Caines&#13;
Brussels - Patti van Roode&#13;
Fanette - Dennis Caines&#13;
Funeral Tango - Paul Brault&#13;
No Love You're Not Alone - Elise Pearlman Next - Paul Brault&#13;
Carousel - Elise Pearlman&#13;
If We Only Have Love - The Company&#13;
.&#13;
&#13;
        World Premiere&#13;
Written and Directed by Maxim Mazumdar&#13;
Assistants to the Director : Paul Smith and Alison Woolridge&#13;
Set Designed by James Colbeck&#13;
Lighting Designed by Ian LeMaistre&#13;
Sound Recording by Clode Sound Productions&#13;
Author's Note:&#13;
Jonathan Arden&#13;
John Gilpin&#13;
Jeff Pitcher&#13;
Teri Snelgrove&#13;
The Boy&#13;
.,&#13;
CAST&#13;
11lie world of the Ballet is a unique one. It is the most disciplined of the arts, requiring the emotions of· an actor, the sensitivity of a rrius- ician and the stam.ina of an athlete. No other art form lavishes such&#13;
adulation on its members or discards them with more ruthlessness. But all artists, even dancers, have one tliing in common - the human instinct for sur·vival. In INVITATION TO THE DANCE Jonathan Arden has to face this for the first time. lie is no longer the great star of· the ballet that lie was. l~lours before his farewell perf~ormance lie&#13;
sits in his dressing roorn brooding over the past. Two figures enact various characters in his life - his teachers, his family, his audiences; they are part of· liis Self Through them he relives his early triumphs,&#13;
as well as liis struggle with alcoliol and ill-health. Slowly through these memories lie picks up the threads of· the future and before the end of the play he encounters unexpected help from a visitor.&#13;
This play is a tribute to the art of the Ballet which I have grown to know and love ... and to all performers everywhere. It could never have been written or performed without the co-operation and help of the great English dancer, John Gilpin.&#13;
&#13;
      SPECIAL EVENTS &amp; DISPLAYS - 1980&#13;
KINDALE LIBRARY:&#13;
Regional History in Artifacts, Pictures, Stories, Seminars and Music.&#13;
Continues until September 3, 1980.&#13;
CRAFTS DISPLAY:&#13;
Stephenville Arts &amp; Culture Centre during the Stephenville Festival of the Arts.&#13;
WEST COAST ANNUAL REGATTA:&#13;
Long Gu11 Pond - August 3, 1980.&#13;
STEPHENVILLE RECREATION SCHEDULES: ST. STEPHEN'S RECREATION CENTRE:&#13;
During the su117mer months there will be adult swims daily:&#13;
j&#13;
Monday to Saturday: Monday to Friday: Daily:&#13;
7:00 a.m. to 8:30 a.m. 12:00 noon to 1:00 p.m.&#13;
9: 00 p.m. to 10:00 p.m.&#13;
WEST COAST TRAINING CENTRE:&#13;
During the summer months the gym will be open Monday to Saturday from 8:30 a.m. to 6:00 p.m.&#13;
Activities and faci Iities include basketbal I, badminton, volley- balI, exercise rooms, a weightlifting room, squash rooms, tennis courts, and a steam bath.&#13;
HARMON GOLF &amp; COUNTRY CLUB&#13;
The Golf Club opens daily at 9:00 a.m.&#13;
Green Fees - $6.00&#13;
Golf clubs rental - $4.00&#13;
&#13;
     The Caribou Curling Club&#13;
Bay St. George Community College&#13;
Town of StephenviIle&#13;
West Coast Training Centre&#13;
Harmon Corporation Theatre Antigonish&#13;
S'viIle School of Dance&#13;
Stagg &amp; Stagg&#13;
Thank You!&#13;
The Provincial Drama Academy wishes to extend sincere thanks to the many groups and individuals who have been of considerable&#13;
assistance during the past ,nonths.&#13;
Financial Assistance has been given to the school either as direct grants and donations, or in the form of discounts, by the following:&#13;
Abitibi-Price Inc.&#13;
Harmon Corporation Bowater Newfoundland Ltd.&#13;
Stephenvi Ile Rotary Club&#13;
The Newfoundland &amp; Labrador Arts Council&#13;
Equipment, Facilities, and Assistance have been made available to the school by the following:&#13;
Stephenvi Ile Arts &amp; Culture Centre Staff&#13;
·Publicity for the 1980 Stephenville Festival of the Arts has been made more effective through the assistance of the following:&#13;
The Department of Tourism, Recreation, &amp; Culture&#13;
Chamber of Commerce Town of StephenviIle Quality Printers Ltd.&#13;
Hotel Stephenvi'lle&#13;
Island Inn White's Hotel&#13;
Retail Business Assoc. of Stephenville Dhoon Lodge&#13;
Harmon Corporation Bowater Newfoundland Ltd. CBC&#13;
CFSX&#13;
Many other media groups throughout the province.&#13;
Appearance by the Provincial Drama Academy representatives at the Edinburgh International Arts Festival is being made possible&#13;
through the generosity of:&#13;
CENTRAL FOODS LTD.&#13;
.&#13;
To all of those who have given so freely of their time, have helped in so many ways, and to those whose assistance will have been sought and received after the printing deadline o f this publication, we extend a sincere THANK YOU!&#13;
Diamond's Buildall&#13;
Ari im Company&#13;
Maritime Service &amp; Supply&#13;
Labatt's Breweries&#13;
The Western ·Star The Georgian The Reporter&#13;
Air Canada and EPA&#13;
&#13;
 NOTES:&#13;
&#13;
              P.O. BOX 328 -relephone (709)643-3771&#13;
STEPHENVILLE NEWFOUNDLAND&#13;
We wish you every success!!&#13;
&#13;
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                <text>The 1980 program for the Stephenville theatre festival. This was the third season of the festival and was directed by Maxim Mazumdar. The festival schedule that year featured Hamlet, Our Town, Jacques Brel Is..., and Trojan Women. </text>
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                <text>Memorial University of Newfoundland Archives and Special Collections Newfoundland and Labrador Performing Arts Programs and Handbills (Coll-138)&lt;br /&gt;&lt;a href="https://dai.mun.ca/PDFs/handbillsarts/StephenvilleFestivaloftheArtsJuly15August21980.pdf"&gt;https://dai.mun.ca/PDFs/handbillsarts/StephenvilleFestivaloftheArtsJuly15August21980.pdf&lt;/a&gt;</text>
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              <text>Interviewee: Nathalie Brunet [NB]&#13;
Interviewer: Amy Smith [AS]&#13;
Transcribed by: Amy Smith&#13;
Location: Memorial University of Newfoundland &#13;
Date: October 29, 2023&#13;
Length of Interview: 11 minutes and 59 seconds&#13;
&#13;
AS:   So, you had some personal anxieties around holding and leading the&#13;
G.S.A. and what helped you to work through those to continue or to&#13;
motivate you to keep on like leading that space/providing that space?&#13;
&#13;
NB:  It was just so incredibly gratifying and satisfying. It was obvious that I was,&#13;
y’know-with the the reasonable rational part of my brain, I knew darn well&#13;
that I was not doing anything harmful&#13;
&#13;
AS:  Yeah&#13;
&#13;
NB:  To anyone there. There was so much positive response, there was so&#13;
much support for me to do that from the larger- there it is, haha, finally. [NB: &#13;
found a picture from her time with the LGBTQmunity that she had been&#13;
wanting to show me] the larger- y’know, queer community around me, the&#13;
people that just sort of would know that I was doing this, y’know, I’d be&#13;
putting things on facebook when it was starting to happen that were&#13;
appropriate and not infringing on privacy&#13;
&#13;
AS:  Mhm.&#13;
&#13;
NB:  But, you know you get all kinds of people saying “Oh my god that’s so&#13;
wonderful and I wish I’d had that when I was in high school.” And I&#13;
certainly would have loved for a trustworthy teacher to be there for me in&#13;
that way too.&#13;
&#13;
AS: Mhm&#13;
&#13;
NB: It was not hard to keep going. It was a constant joy and delight to be doing&#13;
it. And I’m sitting here ten years later and reminiscing and it’s such a&#13;
vibrantly joyful and loving part of my life and I miss the hole that it- y’know&#13;
it’s left a gap in my life and I really miss that now that it’s- that I’ve retired&#13;
uh so uh, stopping was never a question [NB:  laughs joyfully]&#13;
&#13;
AS:  That seems like just another way in which you were teaching uh while&#13;
being your whole self, right? You bring your baggage and your past&#13;
experiences into it.&#13;
&#13;
NB:  Mhm&#13;
AS:  Um, yeah. Is there anything else you’d like to tell me about your G.S.A.?&#13;
NB:  I have a whole bunch of pictures! [Nathalie laughs excitedly]&#13;
AS:  Yeah!&#13;
NB:  So [NB:  clears her throat], okay, so this one was of when I first decided to&#13;
set it up. This was in October 2013, as you can see there. What you don’t&#13;
see there is the original sort of getting people’s attention at first. There was&#13;
support from the district, I knew that it was fine for me to be doing this, my&#13;
administration was supportive, there was no obstacles to do it, I just knew&#13;
that if I just announced on the intercom “There’s going to be a G.S.A. in the&#13;
school,” People would- kids included, would’ve all said “What’s a G.S.A.?”&#13;
&#13;
AS:  Yeah&#13;
&#13;
NB:  Ah, there was, y’know, I needed to build up the awareness first. So I took a&#13;
page from a colleague who had used this as a trick to advertise some&#13;
other event in the past. I thought I’d pique everybody’s curiosity, so I took&#13;
some sheets of paper and one had “L”, “B”,&#13;
&#13;
AS:  Mhm, “G.” “T.” “A.” yeah…&#13;
&#13;
NB:  And so long, and “G.” “T.” “A.” yeah, with a few extra words like Ally, and I&#13;
forget what else.&#13;
&#13;
AS:  Would questioning maybe have been one of them?&#13;
&#13;
NB:  Questioning possibly..? I think I had queer? Uh-nuh- I had Q, simply for&#13;
whatever that would be. So it was just single letters!&#13;
&#13;
AS:  Okay!&#13;
&#13;
NB:  All over the school.&#13;
&#13;
AS:  Mhm&#13;
&#13;
NB:  What’s going on?&#13;
&#13;
AS:  Mhm&#13;
&#13;
NB:  A few days later, I added a little thing with the word, and a little paragraph&#13;
saying, “Curious? Want to know more? Come to the library Monday at&#13;
lunch time.” Whatever, so there was a meeting at the Library, I explained&#13;
“What’s a G.S.A., and here’s what we- y’know, what we could do and it’s&#13;
gonna be in my classroom” I picked a day of the week, day of the cycle,&#13;
cause day 4 was easier than&#13;
&#13;
AS:  Mhm&#13;
&#13;
NB:  Cause, otherwise, if you pick, if you pick Monday then it’s going to interfere&#13;
with your duty every now and then,&#13;
&#13;
AS:  Yes.&#13;
&#13;
NB:  So, day 4 it was&#13;
&#13;
AS:  Mhm&#13;
&#13;
NB:  And…so we had the next meeting, and there was a bunch of kids, and we&#13;
talked about the LGBTQmunity because there was a pun was, the name&#13;
that they chose, and so this would have been a week or so or few later [NB: &#13;
shows AS:  a picture of a sign for the LGBTQmunity] “Queer and straight&#13;
together.” Drop here. “Drop in, Drop ins welcome. Meet here every day 4 at&#13;
lunch time.” And that little sort of happy face there is sort of my trademark.&#13;
AS:  Okay yeah&#13;
&#13;
NB:  Yeah, that was the first start.&#13;
&#13;
AS:  Mhm. And uhhh so, you started off with a meeting in the Library on day 4?&#13;
NB:  Yeah, the -&#13;
&#13;
AS:  Or it went to day 4&#13;
&#13;
NB:  Yeah the meeting in the library was just a one off, it was an information&#13;
session so, for anybody who just wanted to know what this LGBTQ stuff&#13;
was about.&#13;
&#13;
AS:  Yes&#13;
&#13;
NB:  So we went over that. And we talked about the G.S.A. and the invitation&#13;
was made, anybody was here or anywhere else, y’know. “There will be a&#13;
G.S.A. and if you are interested then you can come.” This was not meant,&#13;
this was a an information for the whole- anybody who wanted to come and&#13;
as part of the school population. I think we had, like fifty odd kids? Or&#13;
something in there? It was&#13;
&#13;
AS:  Okay&#13;
&#13;
NB:  You got a lot of curiosity going. [Nathalie laughs]&#13;
&#13;
AS:  Yeah, yeah, definitely!&#13;
&#13;
NB:  And I can’t remember anymore how many kids actually started coming.&#13;
&#13;
AS:  Mhm.&#13;
&#13;
AS:  So what kind of things would these meetings involve?&#13;
&#13;
NB:  For me I, ah, sometimes we would have a talking circle, sometimes it, a lot&#13;
of times it was just hang out during your lunch break. Have a chance to sit&#13;
with your group of friends and chat, an informal eat your lunch- it was their&#13;
lunch break, how much do 12 year olds really really want to have like a&#13;
serious meeting time happening at lunch? On a scale of 1-10 the answer is&#13;
zero! [Nathalie laughs]&#13;
&#13;
AS:  [Amy laughs] Yeah, absolutely.&#13;
&#13;
NB:  We e did do occasionally talking circles which had some interesting bits uh,&#13;
there was one group, probably not right from the start but you know, we’d&#13;
go around, pass around something as the object and, you could just, you&#13;
could pass all together, you could just say your name and your pronoun&#13;
and if you wanted to state your identity you could because for some of&#13;
them at some time it was like- and I remember when I was coming out I&#13;
just wanted to shout it from the rooftop, and it was just such a drag that&#13;
there wasn’t enough of times where people could ask you so you could tell&#13;
them “I’m a lesbian!” [Nathalie laughs enthusiastically]&#13;
&#13;
AS:  [laughs] yeah!&#13;
&#13;
NB:  “So, If you want to tell the world, you can tell us right now!” But also&#13;
nobody has to because that would also not be right. And then we were&#13;
looking for just sort of topics that would get people sort of have something,&#13;
innocuous to sort of just break the ice, and the group settled on “What did&#13;
you have for breakfast?”.&#13;
AS:  Mhm&#13;
NB:  And they got all kinds of funny things like “The tears of my enemies” or&#13;
[Nathalie has a burst of laughter]&#13;
AS:  [laughs] Of course!&#13;
NB:  Of course, I would not have picked that because it’s actually a question&#13;
that could touch an awful lot of nerves.&#13;
AS:  Yeah.&#13;
NB:  If you didn’t have breakfast, if your parents were fighting over breakfast, if&#13;
y’know, a gazi- if you have a eating disorder, there’s a gazillion reasons&#13;
why that actually might not be a safe question, but the kids were- had&#13;
really settled on it and there was enough opportunities to deal with it with&#13;
enough-with a joke rather than being sort of lay down you got to give me a&#13;
serious answer that I stayed with it.&#13;
&#13;
AS:  Yeah.&#13;
&#13;
NB:  It was theirs. Yeah. [NB:  clears her throat]. So that sometimes happened.&#13;
Much of the time they just wanted to hang out with their friends in a place&#13;
that felt safe, and that was fine for me as well.&#13;
&#13;
AS:  Yeah I think there’s a lot of value to those spaces. Um, yeah, giving kids a&#13;
place to just like be themselves with people that are supportive, um. Yeah,&#13;
that’s kind of like what uh, what we’ve got at camp.&#13;
&#13;
NB:  Yes.&#13;
&#13;
AS:  Um but also what I had from a… a special like Girl Guide troop growing up&#13;
as a teen. So it’s uh, it’s important.&#13;
Um… yeah, what do you have to show me?&#13;
&#13;
NB:  This is back in 20, winter Olympics in 2014- if you’ll remember they were&#13;
taking place in Russia, and Russia didn't want for people to be visually-&#13;
&#13;
AS:  Mm yes!&#13;
&#13;
NB:  Identifying as gay, and there was a lot of sort of blowbacks, and you know&#13;
it’s a- people in Canada and elsewhere including in St. John’s saying “Hey&#13;
that’s screwed up and we were gonna speak out about that.” So it was in&#13;
the news big time, [NB:  clears her throat]. So I had, we talked about it and I&#13;
had a display in my classroom [NB:  shows AS:  a picture of a display in her&#13;
former classroom]- there’s a pride flag and underneath here is a French&#13;
quote- but you speak French so I’m not even gonna translate it for you, it’s&#13;
taken from the Olympic charter “La pratique du sport est un droit de&#13;
l’homme.” [NB:  raises her eyebrows at AS: ]&#13;
&#13;
AS:  [Laughs as she says] Yeah&#13;
&#13;
NB: &#13;
*“Chaque individu doit avoir la possibilité de faire du sport sans&#13;
discrimination d’aucune sorte et dans l’esprit olympique, qui exige la&#13;
compréhension mutuelle, l’esprit d'amitié, de solidarité et de fair-play.” And&#13;
I’m pretty sure that there was a full cohort of kids at my school that came&#13;
out of the Olympics with the idea that somehow Olympics and Pride was&#13;
connected- and they might not have known why, but there was a lot of stuff&#13;
all over the class- all over the school!&#13;
&#13;
AS:  [Laughs] Yeah&#13;
&#13;
NB:  So I remember the the, y’know, there was Olympic excitement and people&#13;
were decorating their door- their classroom doors and stuff, and the&#13;
number of classroom doors that had, in addition to the Olympic visuals,&#13;
also included really strong Pride flags everywhere. I’m pretty sure there’s&#13;
kids who to this day can’t remember why, but they’re sure there’s a&#13;
connection. [NB:  laughs]&#13;
&#13;
AS:  [AS:  laughs] Yep. [AS:  laughs some more] Oh that’s funny. You know, I&#13;
wouldn’t have thought that the Olympics were a queer icon but here we&#13;
are.&#13;
&#13;
*You can find this quote sur page 9 dans le “Rapport annuel du CIO 2014”&#13;
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              <text>Solidari-tea Oral History Project, NL Queer Research Initiative&#13;
&#13;
Interviewee: Émile Sopkowe&#13;
Interviewer: Kai Barron&#13;
Transcribed by: Kai Barron&#13;
Location: Memorial University of Newfoundland - Old Science Building&#13;
Date: February 29, 2024&#13;
Length of Interview: 26:32&#13;
&#13;
Kai Barron: So, tell me your name.&#13;
&#13;
Émile Sopkowe: Émile Sopkowe. Stanley is my middle name if you want that too.&#13;
&#13;
KB [laughs] And what are your pronouns?&#13;
&#13;
ÉS They/Them.&#13;
&#13;
KB Okay. I feel like I should ask you where you were born, but we don’t have to get into that if you don’t want.&#13;
&#13;
ÉS I’m cool with that!&#13;
&#13;
KB Okay! So, where did you grow up?&#13;
&#13;
ÉS I was actually born in London, Ontario, which is an incidentally – no shade to people that live there – boring place. I never actually lived there, ‘cause we moved to ... really rural Manitoba on this Ojibwe reserve, just on the edge of it. And there was only one school there, and it was band school. Then we moved back to really rural, conservative Ontario and I went to high school there. I left there really quick and went and lived in Montreal for a while, and then I came here in ... what was in 2001. Back when life was affordable [laughs].&#13;
&#13;
KB Yeah ... I wish [laughs].&#13;
&#13;
ÉS When you could buy a house.&#13;
&#13;
KB Yeah. So I guess we’ll get into our questions. The first question – As a crafter who does a form of crafting that is traditionally gendered feminine (crocheting, knitting, rug-hooking) how has being trans impacted your relationship with crafting and that form of creativity, and the products of crafty stuff that you make? Are you able to bring a queer/trans identity into your projects?&#13;
&#13;
ÉS Yeah, so this is something I’ve actually [like], been thinking about a fair bit lately. Because I’ve been off work for the last year after going randomly half deaf and haven’t been able to teach. And so, I’ve been doing a lot more crafting stuff again, and [I had really...] it had gotten pretty sidelined for the last decade I’m going to say because I was too busy. And so, kind of being back in that again has given me this weird [like], time warp feeling of like “oh my gosh, I’m back in that time in the past when I used to do more crafty stuff,” and it was before I came out as trans. So every once in a while, I get this weird “what is going on?” feeling! That’s been a strange feeling, and sometimes I would think, “do I actually feel different about it or am I just making this up in my head?” [I do-] I definitely feel like I’m coming at it kind of differently than I used to. For the sake of the recording, I’ve always done a lot of knitting – I actually have knitting here right now and I’m staring at it because I made a hot mess of something and probably have to pick out a row, so we’ll see if I can figure it out, but it’s probably not going to happen. I dropped two stitches right during a colour change-&#13;
&#13;
KB (gasps) yikes...!&#13;
&#13;
ÉS I’m like NOO, this is terrible! [0:03:56-0:04:04 – trying to think of where we left off] Also, rug hooking is my main thing. I can do a tiny bit of crochet, but it is not my strength. For the last decade, or a bit longer, I have been selling hooked rugs, and when I started doing that of course was before I came out. So, kind of fit in with all the other people doing rug-hooking and that kind of thing. I guess it’s kind of a Newfoundland thing but also an everywhere thing that textiles are pretty girly. Yeah, it has definitely been a thing to be in that space as a crafter, [being somebody-] showing up in that space as somebody who’s not a woman, not feminine, and I’ve had interesting/awkward experiences with people at some of the sales I’ve been at. One of the more recent ones, oh my god I remember this guy... Probably one in five people asked me, “Did you make this?” And you can tell they’re trying to figure out, like, “why else would you be at this table if you didn’t make this, but then why is it you?” [laughs] and some people aren’t weird about it but... a number of people are kind of, like – I can tell they’re a little... you know that meme where there’s all the math symbols in front of the person’s face? That kind of seems to be what’s going on, they cannot figure what’s going on here!&#13;
This one guy, he was probably like sixty-ish or something like that. He was just asking me if I made this stuff, and then he seemed a little... dubious that I had actually made it and, was actually at a certain point, I started to get a little warning bell going off of like potentially problematic conversation on the horizon, which didn’t kind of manifest ‘cause he shuffled along ‘cause I think he got the vibe that it was not going to go well. He started making, I can’t remember exactly what he said, but all of a sudden, he made some sort of comment about me having really nice eyes? But it was in this weird way as in this kind of sketchy, like when people do stuff like, “oh you can’t be a [like] whatever because you’re too pretty!” I know I wasn’t imagining it but there was some kind of slightly creepy gender aspect to it, and I was just like, “Alright Bucko, you can move along.” And thankfully he did.&#13;
&#13;
KB Good.&#13;
&#13;
ÉS Mostly... There’s not a lot of dudely people. But no on, no one kind of comments on it, which is interesting. [discussing their knitting] I’m just going to go ahead and pick out another row because I thought I’d save this but no, I did not. [I] royally messed up on this row. Alright, I think I’m back to the point where I can fix it now. It’s just kind of like... unspoken weird thing sometimes, and maybe it’s just me being awkward about it? That in some ways would make sense because I feel kind of weird about it, but this is something that I really value in my life. It doesn’t hit the same way anymore, but I’m not going to give it up, but then it’s just like, “what am I doing here?” kind of weird feeling. I think there’s a certain amount of – even a couple of years ago I would NEVER had said this – onguard-ness all the time now because suddenly everyone is an expert on trans stuff and what’s right and what’s wrong. I guess I’m a bit more weary than I used to be... If I’m in the right setting I can kind of fly under the radar, whereas I wouldn’t always choose to do that, I’m kind of doing it a little bit more than I might’ve in the past. Being at a craft sale with a bunch of rug- hooking is definitely not the way to do that, pro tip!&#13;
&#13;
KB [laughs] good to know!&#13;
&#13;
ÉS Yeah, just in case! Yeah, that is definitely not it. It was, one of the last times I was there, my table was next to these vendors that are there all the time, and they were SUPER bay – I think they were related to each other, I think it was mom and daughter, but daughter was mid-40s. Again, it’s that kind of thing where it’s like, “this could be fine, or it could be not fine.” I heard them talking to someone else, and they were referring to me in the third person, and they had no idea that I could hear them I don’t think, and they demonstrated the most casual use of they/them pronouns. I was like... what just happened?&#13;
&#13;
KB Woah.&#13;
&#13;
ÉS And I didn’t have that conversation with them, so either they were like “I don’t know, we’re just going to go with this,” or they were just getting the vibe somehow. It was pretty awesome. I was like “okay, that definitely was not what I expected.” Back to the actual question, like “how has being trans impacted my relationship with crafting?” Very much so, and I think if I were a metalworker, or even like pottery or something else, it wouldn’t be such a thing. But because it [rug-hooking/knitting/crocheting] is a women’s craft, it is a thing. So I’ve been thinking a lot lately about “how do I make that a positive thing,” like, how can I bring that into rug hooking. When you look at things like hooked rugs – I mean, in the past they were super utilitarian; you made it with squiggles of patterns and you toss it on the floor because the floor is cold. That was kind of the only purpose of it. But that’s not so much the case anymore, they tend to represent pictures more, people tend to put them on the wall, some people still do make floor ones but they’re more often being used as “art” [0:13:10 – 0:13:13 - indicates air quotes] than they used to be. So I’ve been thinking, “how do I actually bring queer and trans identity into textiles or hooked rugs?” ‘Cause definitely it’s not really a theme that I would imagine has been very present there, at all in the past. So I’ve actually been thinking about trying to apply for an ArtsNL Grant, which already is like, way more complicated than I thought it was. In order to make an account you have to give them an “artist bio with a timeline” and all this other stuff to prove that you’re actually a real artist and not a faker.&#13;
&#13;
KB Interesting...&#13;
&#13;
ÉS Or that you have some income, so things like that. But I’ve been thinking about applying for that, and [kind of like] how... I’m still in the very rough stages of clarifying a project because when you apply you have some kind of project in mind and what you would want to do with those pieces. Definitely something to do with how underrepresented any kind of queerness is in rug-hooking. You know, textiles in general, but definitely in hooked rugs. It’s just not a thing – even the pieces that you see here from almost exclusively female-identified “hookers”; I had to say it at least one time [laughs]. They tend to be pretty cutesy, like bordering a little bit on shmarmy and super idealized, and there’s puffins, sometimes there might be sheep.&#13;
&#13;
KB [Holds up hand alerting Émile that there is five minutes left] [0:15:28-0:15:35]&#13;
&#13;
ÉS Oh my god, really?&#13;
&#13;
KB [nods and laughs]&#13;
&#13;
ÉS Alright. Wow, we are going to kill all these questions, we are smashing them!&#13;
&#13;
KB We are so good!&#13;
&#13;
ÉS But yeah, how to actually bring in some of that queerness into hooked rugs. So that is my hope that that can actually happen&#13;
&#13;
KB That would be cool!&#13;
&#13;
ÉS One neat story; one time that my mom told me was about one of my grandfathers, and he had actually been taught how to knit during the war. It was a thing that suddenly it was okay for men to do that kind of stuff? He learned how to make socks, and even after the war was over he still would sometimes do it because he just really liked doing it. It’s such a weird thing that, like, “Alright, there’s war. Duty calls,” and suddenly you can un-man yourself enough to knit a little bit, like that makes it okay [laughs]. Its just like, oh my gosh, why is the world like this? Manliness is so sad, really. It’s just kind of sad, yeah.&#13;
&#13;
KB Yeah. Next question?&#13;
&#13;
ÉS Yes.&#13;
&#13;
KB Cool. So, how do you feel you have been able to carve out a space of your own in craft that is not always inclusive of your gender?&#13;
&#13;
ÉS Hmm. That, yeah... I think that’s been a tricky one, I think partly just looking at applying for that ArtsNL Grant and stuff I feel like a bit of a fake artist, fake crafts person. Which is a me problem, not a general thing, and just kind of taking up space at all in that world feels kind of awkward, and then I’m like “maybe that’s because I was socialized as like somebody that wasn’t supposed to take up space for multiple decades. If I could channel the white dude energy a bit more, I could just make literally some mediocre shit and just be like, “Yeah, this is it. This is what I got.” I see some people doing that and they just seem completely unabashed about it. They’re like “Here is my art!” ... Maybe I just need to make some toxic masculine stuff, like do some good in the world and channel that shit and be like “Alright.”&#13;
&#13;
KB Make it a loophole.&#13;
&#13;
ÉS Yes! ... But yeah, I think being able to shift from right now, I’ve had more time to actually do hooking again, which I haven’t done in years. It’s still at the more practical level of stuff I would sell at craft sales but being able to move into some pieces that aren’t designed for that would make a big difference. Because then it would be able to focus a bit more on real art as opposed to ... [laughs]&#13;
&#13;
KB Yeah.&#13;
&#13;
ÉS Oh my goodness, it’s also ridiculous really all that stuff ... I think if I keep going down this path I will be able to find some space for bringing some kind of more queer and trans themes into hooked rugs. That would be cool.&#13;
&#13;
KB That would be really cool.&#13;
&#13;
ÉS Yeah, I would enjoy that a lot.&#13;
&#13;
KB Well, we’ve hit the 20-minute mark, but I think we can squeeze in five more minutes!&#13;
&#13;
ÉS Okay! [0:20:09-0:20:20 – KB and ÉS have a laugh]&#13;
&#13;
KB Okay, next question. What impact does this have on your emotional well-being or even your feelings of being valid in that craft?&#13;
&#13;
ÉS Yeah, so I guess this has kind of come up a little bit in the other two questions, but I think there is sometimes, if - I think it’s more of the response of the other people that has kind of a negative impact, if that makes any sense? If it is just me doing my thing it’s best kind, but if other people are being weird, then it kind of can bring up some crappy, dysphoric kind of stuff. That’s often been the case for me anyhow. There will be times I’m out for a walk in the woods like, “man this is the best, I feel great!” And then interacting with people, there will be some little thing that’s just subtly transphobic or totally unintended and you’re just like “people suck...” And it’s kind of the same thing, in terms of the actual craft itself, it doesn’t bring up anything negative, its just like great and I enjoy it and for me it’s kind of mindless, repetitive stuff. Say like knitting is actually just really relaxing. Rug-hooking takes just a little bit more brain input, depending on what I’m working on. It’s kind of more what other people bring to the table... All in all, it’s been alright.&#13;
&#13;
KB And then... do we want to talk about the last question?&#13;
&#13;
ÉS That depends whether you want to.&#13;
&#13;
KB I can go for it!&#13;
&#13;
ÉS I mean, if you run out of time and you can’t transcribe it then they can just die, it’s alright (JOKE)&#13;
&#13;
KB Yeah, it’s alright, I’ll fit it in. Okay, switching a little bit of a gear, what role can older queer and trans people play in activism for protecting the rights of trans kids?&#13;
&#13;
ÉS Wow, we saved a doozy for the end [laughs].&#13;
&#13;
KB Yeah... [laughs]&#13;
&#13;
ÉS No big deal! [Laughs] Yeah. Oh man... there’s so few older trans people for so many reasons, and its such a weird thing because often there’s actual children that have been out as trans for a lot longer that me, like not even just teenagers but actual kids. Being an elder or a trailblazer is sometimes like “oh, ok”. I feel like actually in a lot of ways its more the other way around. In fact, I know my girlfriend and I are prepping for this recording thing and we’re talking about how often personal stories are really what they’re looking for in terms of that having the most impact for people. It actually made me think about the year I came out; it was really relationships with the kids in my GSA group that year that kind of was the push. We were talking about ... that group always had a thousand questions, they were a bunch of grade five students, mostly. We were talking about being authentic and being yourself. I had been having some question-y stuff, and at a certain point I just realized that there is no right time, this is the time. As much as like I am sure my experiences can benefit younger folk has often been the other way around. When I look at schools and stuff, a lot of the times, and I guess a lot of those teachers are heterosexual and cisgender, but adults are in the way... they should move over ‘cause a lot of queer kids have got so many things figured out and adults are the problem. Honestly though, being an adult is overrated.&#13;
&#13;
KB Yeah, I miss kindergarten a little bit. Thank you so much, I think that wraps it up for our questions. This was great, I had a good time!</text>
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                <text>&lt;a href="https://archive.lspuhall.ca/play/on-edge/"&gt;Resource Centre for the Arts Theatre Archive &lt;br /&gt;https://archive.lspuhall.ca/play/on-edge/&lt;/a&gt;</text>
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                <text>Poster for the On Edge show at the LSPU Hall.&lt;br /&gt;Written by Beni Malone and Rick Mercer&lt;br /&gt;Directed by Lois Brown&lt;br /&gt;Starring Beni Malone, Rick Mercer, Mary Lewis, Randy Follett, and Christine Taylor&lt;br /&gt;Designed by Peggy Hogan, Barry Nichols, and Boo Noseworthy&lt;br /&gt;&lt;br /&gt;Show description: "Why does an underworld underling travel all the way to a Newfoundland orphanage to play Santa at the at the annual Christmas party? Why does Violet's boyfriend suggest they hide her best friend in a freezer? What gives Eddie the right to turn Monroe's hot, trendy Gallery into a Spa? Will Violet give up dirty dealing to become an aerobic instructor? Why does Tony think he killed Monroe when Eddie thinks she is still alive? Is Monroe dead or alive? On Edge &lt;span style="text-decoration: underline;"&gt;to it all&lt;/span&gt;."</text>
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                <text>&lt;em&gt;Muse&lt;/em&gt;&lt;span&gt;&amp;nbsp;Collection (vol. 42, no. 21), Centre for Newfoundland Studies&lt;/span&gt;&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/muse/id/11655/rec/1"&gt;https://collections.mun.ca/digital/collection/muse/id/11655/rec/1&lt;/a&gt;</text>
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                <text>Resource Centre for the Arts Theatre Archive&lt;br /&gt;&lt;a href="https://archive.lspuhall.ca/play/show-me-the-button-ill-push-it-or-charles-lynch-must-die/"&gt;https://archive.lspuhall.ca/play/show-me-the-button-ill-push-it-or-charles-lynch-must-die/&lt;/a&gt;</text>
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