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                  <text>AIDS History </text>
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                  <text>Items related to the history of AIDS in the province from 1983- 2000</text>
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                <text>Ray Condon while teaching in Nigeria</text>
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                <text>Ray Condon was an AIDS activist born in 1945 in Calvert, Newfoundland. He was a trailblazing teacher in the province who became an activist after his 1991 diagnosis and spent the rest of his life fighting for 2SLGBTQ+ rights in Newfoundland and Labrador. This picture shows him teaching in Nigeria.</text>
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                <text>Memorial University of Newfoundland Alumni Association</text>
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                <text>Luminus collection at the Centre for Newfoundland Studies&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/luminus/id/123/rec/1"&gt;https://collections.mun.ca/digital/collection/luminus/id/123/rec/1&lt;/a&gt;</text>
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              <description>An account of the resource</description>
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                  <text>The Gay Association in Newfoundland (GAIN) was an organization working socially and politically for the interests of gay, lesbian, and bisexual in Newfoundland active from 1982-83 until 1988. They were self supported through various fundraisers and donations, and distributed a monthly newsletter to members. They are especially notable for their early coverage of and work towards addressing the AIDS epidemic in NL.</text>
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                <text>Gay Association in Newfoundland monthly newsletter. It details a Halloween dance held on October 27th that included a costume contest, and another dance on November 17th. It reports that a Christmas party was being held on December 15th at Grad House, and that an exhibit of wood engravings titled "Rock Garden of the Atlantic" was being held at the MUN Art Gallery. It calls on the community to support a new gay club in St. John's called Katz that had opened a few months prior. It notes that GAIN would be holding a general meeting in the New Year and that they were seeking new members. It recommends a new book called &lt;em&gt;Stepping Out of Line: A Workbook on Lesbianism and Feminism&lt;/em&gt;.</text>
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                <text>The Arquives LGTBQ Serials &lt;a href="https://collections.arquives.ca/link/catalogue13449"&gt;https://collections.arquives.ca/link/catalogue13449&lt;/a&gt;</text>
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                <text>Out of the closets into the world</text>
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                <text>A letter to the editor of the &lt;em&gt;Muse&lt;/em&gt;, Memorial University of Newfoundland's student newspaper, by a fourth-year education student using the pseudonym "John Novak". The writer calls on gay students to come out of the closet and speak their minds - "come together and organise." They encourage gay and lesbian students on campus to establish a homophile association on campus to give the community a place to gather outside bars and cruising grounds. They also call on lesbians to join with gay men in this organising work.</text>
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                <text>Muse collection, Centre for Newfoundland Studies &lt;a href="https://collections.mun.ca/digital/collection/muse/id/4139/rec/1"&gt;https://collections.mun.ca/digital/collection/muse/id/4139/rec/1&lt;/a&gt;</text>
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the Centre for Newfoundland Studies</text>
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                <text>February 1, 1974</text>
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                <text>Newspaper letter to the editor</text>
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                  <text>Charles Henry Danielle</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>Frederick Brazill pictured with Charles Danielle's Coffin</text>
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                <text>2.10 in the 164 Charles Danielle Collection at the Memorial University of Newfoundland Archives and Special Collections.</text>
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                  <text>The Body Politic was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>Pink Triangle Press, held by the Canadian Museum for Human Rights &lt;br /&gt;&lt;a href="https://archive.org/details/bodypolitic75toro/page/4/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic75toro/page/4/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>Article about a conference held by the Boston Gay Speakers Bureau. One presenter, Charles Bonnell, held a workshop in which he discussed misinformation surrounding homosexuals. He also educated the attendees on the occurrence of gay relations within other species, using the pink-footed goose of Newfoundland, a bird that exhibits same-sex bonding, as an example.</text>
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                <text>&lt;em&gt;Gay Community News&lt;/em&gt; Vol 02, No 32&lt;br /&gt;&lt;a href="https://archive.org/details/gaycommunitynews0232gayc/page/2/mode/2up?q=NEWFOUNDLAND" title="https://archive.org/details/gaycommunitynews0232gayc/page/2/mode/2up?q=NEWFOUNDLAND"&gt;https://archive.org/details/gaycommunitynews0232gayc/page/2/mode/2up?q=NEWFOUNDLAND&lt;/a&gt;</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>Announcement by Charles H. Danielle in the &lt;em&gt;Harbour Grace Standard &lt;/em&gt;advertising dance classes to individuals of all ages, for practice and pleasure. The dance classes and assembly were free.</text>
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                <text>&lt;em&gt;Harbour Grace Standard&lt;/em&gt; Microfilm held in the Centre for Newfoundland Studies&lt;a href="https://collections.mun.ca/digital/collection/hgstandard/id/6981/rec/11" title="https://collections.mun.ca/digital/collection/hgstandard/id/6981/rec/11"&gt;&lt;br /&gt;https://collections.mun.ca/digital/collection/hgstandard/id/6981/rec/11&lt;/a&gt;</text>
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                <text>Gay Association in Newfoundland monthly newsletter. It notes that a dance had been held on April 13th at Grad House, fundraising for famine relief in Ethiopia, and announces that GAIN's next general meeting would be on June 11 and its next dance on June 15. It reports that &lt;em&gt;The Evening Telegram&lt;/em&gt; would be printing an article about GAIN and its work. It provides several local and international AIDS statistics and updates, including that a man in Newfoundland had been misdiagnosed with AIDS; that a doctor from the Canadian Red Cross had stated that risk of getting AIDS from a blood transfusion in Newfoundland was "as near zero as you can get"; and that a germ had been discovered in monkeys, HTLV-111, that was believed to be the cause of AIDS. It also includes ads for housing rentals; for a non-denominational support group for religious gays and lesbians established by a nun; for the Lesbian Mothers' Defence Fund and their legal resources; for an upcoming OXFAM walk; and for Integrity Toronto, an Anglican church for gay men, lesbians, and allies. It discusses plans to launch a GAIN softball team for the summer, and GAIN's campaigns to have sexual orientation included in the Canadian Human Rights Code, reporting that GAIN would be presenting a brief to the federal government committee on the issue. It mentions an interview in &lt;em&gt;The Metro&lt;/em&gt; with Sheila Robinson, who previously identified as a lesbian but was now working through a "special ministry" of conversion. It also mentions two murder and sexual assault trials in St. John's that year that involved men assaulting other men.</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>Clarence Waugh, a former acquaintance of Charles H. Danielle in the United States, discusses Danielle in this letter to Frederick A. Brazill written after Danielle's death, referring to him as Charles Clark. Clarence highlights Charles' attractiveness, stating that Charles is "as handsome as any woman - in fact he had a woman's face and form". Clarence also states that Charles had a relationship with Dr. Harry Barnett whom Charles "worshipped." Waugh describes how Barnett took advantage of Charles and spent a lot of his money on him.</text>
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                <text>Gay Association in Newfoundland monthly newsletter. The Gay Pride Weekend had been held that June, and the newsletter provides a review of events, including a rally in Bannerman Park, a dance at Grad House, and a fundraising benefit at Priscilla's Bar. It issues a call for people in the queer community to write for Foresight. It reports that Gay Fathers Coalition International seeking to start a chapter in NL; that a conference for gays and lesbians was being planned by the Education Committee from Gays and Lesbians of Moncton in Riverview, New Brunswick during Thanksgiving weekend. Notably, it reports that several AIDS groups would be meeting in Toronto at the end of July, and that Wally Upward from GAIN would be attending to represent the St. John's AIDS Information Committee. It includes other AIDS news: insurance companies were now asking if clients have been exposed to AIDS; the CDC in the US was considering adding AIDS to the list of diseases for which entry could be denied to the country; there were now more than 20,000 cases of AIDS in the US, 78% among gay and bisexual men; and there were 593 adult cases of AIDS in Canada. It also reports on legal cases relating to anti-gay discrimination in the U.S., the Netherlands, and New Zealand. It includes information about plays of interest that would be performed in St. John's in coming weeks, including &lt;em&gt;The Fox&lt;/em&gt; by Allan Miller, adapted from D. H. Lawrence, showing at the LSPU Hall at the end of July; &lt;em&gt;Torch Song Trilogy&lt;/em&gt;, a play by Harvey Fierstein, also showing at the Hall in August; and the musical &lt;em&gt;Evita&lt;/em&gt; playing at the Arts and Culture Centre in late July and early August. It includes a review by Darl Wood of the novel &lt;em&gt;Annie On My Mind&lt;/em&gt; by Nancy Garden, which was about a relationship developing between two women. Finally, it includes ads from gay men seeking housing and connections with other gay men; for a new gay bar, Earhart's, that would soon be opening in the space formerly occupied by Katz; for queer-friendly real estate agents; for queer-friendly accommodations in Montreal and Vancouver; and for queer organisations across the Maritimes.</text>
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                <text>&lt;em&gt;Muse&lt;/em&gt; Collection, Centre for Newfoundland Studies &lt;a href="https://collections.mun.ca/digital/collection/muse/id/6289/rec/86"&gt;https://collections.mun.ca/digital/collection/muse/id/9216/rec/42&lt;/a&gt;</text>
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                <text>Gays at MUN: a cramped closet</text>
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                <text>An article in the &lt;em&gt;Muse&lt;/em&gt;, Memorial University of Newfoundland’s student newspaper, that comments on the social climate of being “out” at the university. The article remarks about a changing sentiment about homosexuality but notes there is no gay students’ association at the university. The author interviews several queer students who express different views on being openly homosexual.</text>
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                <text>&lt;em&gt;Muse&lt;/em&gt; Collection, Centre for Newfoundland Studies&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/muse/id/10565/rec/1"&gt;https://collections.mun.ca/digital/collection/muse/id/10565/rec/1&lt;/a&gt;</text>
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                <text>Memorial University of Newfoundland Digital Archives Initiative and&#13;
the Centre for Newfoundland Studies</text>
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                <text>Newsletter Article </text>
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                <text>Robert B. Stoodley</text>
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                <text>October 28, 1983</text>
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        <name>Memorial University of Newfoundland</name>
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        <name>MUN</name>
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        <name>MUNL</name>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>A short notice in the &lt;em&gt;Evening Telegram&lt;/em&gt; inviting St. John’s patrons to a fancy-dress costume ball in Harbour Grace put on by Professor Charles Danielle’s students. It notes that if enough people would be travelling to the event, fares would be half price.</text>
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                <text>"Grand Fancy Costume Ball"</text>
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                <text>&lt;em&gt;Evening Telegram&lt;/em&gt; Collection, &lt;span&gt;Centre for Newfoundland Studies&lt;/span&gt;&lt;br /&gt;&lt;a href="https://collections.mun.ca/digital/collection/telegram18/id/38145/rec/31"&gt;https://collections.mun.ca/digital/collection/telegram18/id/38145/rec/31&lt;/a&gt;</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Centre for Newfoundland Studies and the Memorial University of Newfoundland Digital Archive Initiative</text>
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            <element elementId="50">
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                  <text>The Body Politic was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>Paul Goodman poem excerpt</text>
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                <text>Snippet from an erotic poem by American writer and social philosopher Paul Goodman that describes Middle Cove Beach. &lt;br /&gt;&lt;br /&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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              <elementText elementTextId="1099">
                <text>Paul Goodman</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="1100">
                <text>Pink Triangle Press and Canadian Museum for Human Rights&#13;
https://archive.org/details/bodypolitic05toro/page/n1/mode/2up?q=newfoundland</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="1101">
                <text>Canadian Museum for Human Rights and Internet Archive</text>
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            <name>Date</name>
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                <text>&lt;a href="https://collections.mun.ca/digital/collection/muse/id/10200/rec/21" title="https://collections.mun.ca/digital/collection/muse/id/10200/rec/21"&gt;https://collections.mun.ca/digital/collection/muse/id/10200/rec/21&lt;/a&gt;</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>Letter from Clarence H. Waugh to Frederick A. Brazill, January 8, 1903</text>
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                <text>A letter written by Clarence H. Waugh, a former acquaintance of Charles H. Danielle in the United States, in reply to Frederick A, Brazill, dated January 8, 1903. The letter thanks to Brazill for sending a photo, an obituary card for Charles, a Christmas greeting, and a Christmas review. It thanks Brazill also for an account of the Octagon Castle under Brazill's proprietorship and notes that one deficiency of the late Charles was that "he appreciated my friendship, but could not hold it". The letter closes with kind words and advice from the older peer/mentor.</text>
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                <text>M-122 Frederick A. Brazill Fond, Newfoundland &amp; Labrador Collection, NL Public Libraries &#13;
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                <text>Monthly newsletter for GAIN members. It announces that a telephone line will operate out of Wally Upward’s house, the opening of a new gay bar, Pricella’s, and efforts to have sexual orientation added as prohibited grounds of discrimination to the Charter of Rights and Freedoms and Newfoundland Human Rights Code. It states that GAIN wanted to have more activities outside bars to get people who didn’t like the bar scene more involved. It contains updates on the spread of AIDS in Canada and the U.S. and the latest science on the disease, gay news updates from the United States and Europe, and a reprinted article from Saskatoon magazine &lt;em&gt;Perceptions&lt;/em&gt; on the oppression of gay men in Nazi Germany. It also includes a section of comedic dialogue, “Sunday Dinner at Mom’s”.</text>
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