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                <text>Article about Carol and Cheryl, members of the Lesbian Mothers' Defence Fund Calgary, who cycled from Vancouver to Newfoundland in 4 months to raise money and publicize their cause. The women raised hundreds of dollars and created contacts across Canada, all while providing education for lesbian mothers in their child custody problems. The article details the women's journey and a story that pushed them to keep going. Ending the long months in Newfoundland, Carol and Cheryl met up with the Gay Association in Newfoundland at Club Max to get screeched in.&lt;br /&gt;&lt;br /&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>Article reporting that, after the Community Homophile Association of Newfoundland’s annual election the previous November left three executive positions unfilled, CHAN members filled the vacant positions at their January meeting and saved the organization from folding at the last minute. Also reports that the manager of the Sea Breeze bar had been giving gay patrons a hard time lately, but that it remained the most popular gay night spot in St. John’s.&lt;br /&gt;&lt;br /&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>Pink Triangle Press and Canadian Museum for Human Rights &lt;a href="https://archive.org/details/bodypolitic30toro/page/6/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic30toro/page/6/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>Pink Triangle Press and Canadian Museum for Human Rights. &lt;a href="https://archive.org/details/bodypolitic126toro/page/16/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic126toro/page/16/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>Letter to the editor of &lt;em&gt;The Body Politic&lt;/em&gt; from a reader in St. John's written in the aftermath of CHAN's folding, outlining what the author sees as the reasons it folded and what would be necessary for a new organization to take its place. They explain that many queer individuals living in Newfoundland had grown accustomed to “hiding” and felt no desire to join a political group that would draw attention to themselves.&lt;br /&gt;&lt;br /&gt;This article was posted in the&lt;i&gt; Body Politic&lt;/i&gt; newsletter. &lt;i&gt;The Body Politic&lt;/i&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>Pink Triangle Press, held by the Canadian Museum for Human Rights &lt;br /&gt;&lt;a href="https://archive.org/details/bodypolitic75toro/page/4/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic75toro/page/4/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>&lt;p class="p1"&gt;Article in &lt;i&gt;The Body Politic &lt;/i&gt;about a dance GAIN (Gay Association in Newfoundland) was hosting in conjunction with the Chicago House AIDS hospice performance fundraiser for queer people who are dying of AIDS. The event was being hosted as a Christmas party in several locations in Canada, including St. John's, Halifax and North Bay. The same events were being hosted in Chicago and Edinburgh, Scotland as well.&lt;/p&gt;
&lt;p class="p1"&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.&lt;/p&gt;</text>
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                <text>Pink Triangle Press and Canadian Museum for Human Rights &lt;a href="https://archive.org/details/bodypolitic121toro/page/6/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic121toro/page/6/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>An article discussing the latest incarceration of the Gay Association in Newfoundland (GAIN.) It appears to have been a positive event as the publication of GAIN's first newsletter skyrockets, called "Gain Foresight." The article then goes on to describe the contents of the first issue.&lt;br /&gt;&lt;br /&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>&lt;a href="https://archive.org/details/bodypolitic93toro/page/16/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic93toro/page/16/mode/2up?q=newfoundland&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Toronto, Pink Triangle Press, Canadian Museum For Human Rights</text>
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                  <text>GALA was a student organization formed in 1987 at Memorial University of Newfoundland (MUN). The organization eventually evolved into SAGA which is still an active society at MUN today. </text>
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                <text>&lt;span&gt;Pink Triangle Press and Canadian Museum for Human Rights&lt;/span&gt;&lt;br /&gt;&lt;a href="https://archive.org/details/bodypolitic133toro/page/12/mode/2up?q=newfoundland"&gt;https://archive.org/details/bodypolitic133toro/page/12/mode/2up?q=newfoundland&lt;/a&gt;</text>
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                <text>Two articles in the &lt;em&gt;Women Speak &lt;/em&gt;newsletter. The first is written by feminist therapist Susan McConnell on the difficulties of sexual identity development for queer teens. It also includes an ad for her therapy practice. The second is a satirical article asking straight readers to reflect on the types of questions they might be asking queer folks.&lt;br /&gt;&lt;br /&gt;&lt;em&gt;Women Speak&lt;/em&gt; was a quarterly periodical published by the Provincial Advisory Council on the Status of Women. It was published from 1983-1990. &lt;em&gt;Women Speak&lt;/em&gt; addressed issues of legal and political rights for women in the province, and broadcasted news and events related to the Provincial Advisory Council and their work in government.</text>
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                <text>University of Ottawa Women's Archive, &lt;em&gt;Women Speak&lt;/em&gt; periodical&lt;br /&gt;&lt;a href="https://ocul-uo.primo.exlibrisgroup.com/permalink/01OCUL_UO/1vde6e7/alma991005066859705161"&gt;https://ocul-uo.primo.exlibrisgroup.com/permalink/01OCUL_UO/1vde6e7/alma991005066859705161&lt;/a&gt;</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>A short notice in the &lt;em&gt;Evening Telegram&lt;/em&gt; inviting St. John’s patrons to a fancy-dress costume ball in Harbour Grace put on by Professor Charles Danielle’s students. It notes that if enough people would be travelling to the event, fares would be half price.</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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                <text>A short banner that mentions the success of the Gay Association in Newfoundland (GAIN)'s first ever pride week hosted in the summer of 1983. They speak to the president of GAIN at the time, Theresa Walsh and discuss the origin of pride in the Stonewall Riots. Below the article are pictures of pride parades from around the world.&lt;br /&gt;&lt;br /&gt;This article was posted in the &lt;em&gt;Body Politic&lt;/em&gt; newsletter. &lt;em&gt;The Body Politic&lt;/em&gt; was a queer, activist-based Canadian monthly newsletter that was published from 1971 to 1987. It is one of the most significant queer publications in Canadian history, and played a significant role in amplifying the Gay Liberation Movement and provided a crucial space for queer voices to be heard.</text>
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                <text>University of Ottawa Women's Archive, &lt;em&gt;Waterlily&lt;/em&gt; Newsletter Vol. 2, No. 3&lt;br /&gt;&lt;a href="https://ocul-uo.primo.exlibrisgroup.com/permalink/01OCUL_UO/1vde6e7/alma991042185689705161"&gt;https://ocul-uo.primo.exlibrisgroup.com/permalink/01OCUL_UO/1vde6e7/alma991042185689705161&lt;/a&gt;</text>
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                  <text>Charles Henry Danielle was born on November 1st, 1830, in Baltimore, Maryland. He moved to Newfoundland in the 1860s, self-advertising as a “dancing instructor and fancy dressmaker.” While he owned a variety of businesses over the years until his death in 1902, the most memorable artistic and profession pursuit of his was the Octagon Castle hotel at Octagon pond, Topsail, in 1896. He operated this establishment until his death in 1902. But rather than have a somber funeral, he chose to make his own casket and host a party instead (or, really, have his attendees party). Allegedly, 10,000 people gathered to witness his procession, and there were fights to view his casket. Though he never married, Danielle did have an heir, Frederick A. Brazil. He assisted and worked for Danielle in the last few years of Danielle’s life, and is recorded as having been legally adopted a year before Danielle’s passing. Danielle’s avoidance of matrimony is likely because of his queerness — an old friend of his, C.H. Waugh, once wrote to Brazil that Danielle “was a great lover of men. He used to hug and kiss them and want to sleep with them. I did not like this, But there was much about him that I did like.”&lt;br /&gt;There are sporadic records of Danielle’s life, and in all likelihood, not all have been found yet. And while there are only a few accounts of his death, the surviving depictions of his funeral point to a loved, cherished, (and probably even envied), man.</text>
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